"It first occurred to the omniscient mind that he should select on the banks of the aforesaid river some pleasant site, distinguished by its genial climate, where he might found a splendid fort and delightful edifices, agreeably to the promptings of his generous heart, through which streams of water should be made to flow, and the terraces of which should overlook the river." Muhammad Tahir, Inayat Khan Shahjahan-nama, 1657-58.

Such worthy thoughts, according to the royal librarian, prompted the Mughal Emperor Shah Jahan to found a fresh city at Delhi in the mid-seventeenth century. He called it Shahjahanabad, meaning City of Shah Jahan. At its centre stood the Red Fort, a vast walled complex of beautiful palaces and meeting halls from which the Emperor ruled with unmatched public pomp and ceremony. Today, the surviving Fort buildings stand silently amid the still bustling city, now called Old Delhi.

The Red Fort's success was instant. It represented the pinnacle of Mughal palace-fort building, and symbolized political and economic power. It was also perhaps the most extravagant and sophisticated theatre ever built for daily performances of one of the world's most dazzlingly grand courts. But its glory was short-lived; as the Mughal Empire waned, so did the Fort. Later Emperors abused the fine buildings, raiders snatched its treasures, marauders wrecked its buildings and finally the British, blind to its qualities, pulled down the greater part. Even this century, what remains has been largely ignored, unappreciated and uncared for. But, despite the ravages of time and human action, the extraordinary achievement of the Red Fort in plan and fine architecture is still visible today, although it is unjustly ignored. It is time to set the record straight, to look again at the surviving buildings and to bring the Fort alive through the personality of its creator, Shah Jahan, and his Court.

The Red Fort and its surrounding city constitute the only large-scale Mughal city planned and built from scratch to survive as a living city. Built in just over nine years, it burst into life in 1648 and, although the palace buildings are peopled only by ghosts, the city it supported still thrives today and the inhabitants of its tiny lanes are often descendants of merchants and craftsmen who served Shah Jahan and his Court, still practising the same trades in the same areas. Here they live and work, shop in the markets and celebrate their festivals in the streets. And a few old families who a generation ago deserted the lanes for spacious, air-conditioned comfort in the New Delhi suburbs keep the family haveli (courtyard mansion) in Old Delhi and speak proudly of the city they come from, even if they have never slept a night in it.

Twenty-one towers and seven main gateways punctuate the 4 mile long, 27 foot high city wall.

The key to the Red Fort's success was firstly that it was designed not merely for Court pleasure. It may have contained glittering palaces, but it was also the power-base for the whole Empire, for internal government and external foreign affairs. It was built for defence, too, although this role would later prove its Achilles' Heel. The Red Fort was also a complete community, a city-within-a-city, with its own bazaars (the covered Chatta Chowk is a token survivor), gardens and mansions for favoured courtiers. Every detail of layout and every building reflected Mughal greatness, using the finest materials to realise the most mature Mughal designs.

Secondly, the supporting city was an essential part of the original plan. It had its own protective walls; its great mosque, the Jama Masjid (Friday Mosque), stands on the only hillock so all can see it; and its host of specialist bazaars, which supplied the vast Court with everything it needed from silk slippers to fresh Kabul melons. The city gained enough momentum to survive, albeit less glamorously, when the Mughal Empire waned and, more importantly, when the British built New Delhi and its competing shopping centre at nearby Connaught Place.

Thirdly, the whole of Shahjahanabad, both Red Fort and city, was a thoroughly royal undertaking. The city outside the Emperor's palace-fort was an extension of it in design, patronage and function. Indeed, Fort and city sustained one another, living in symbiosis. The Jama Masjid encapsulates the idea, for it was planned as the mosque for both the city and the royal Red Fort, which had no internal place of prayer. The city's main market street, Chandni Chowk, was laid out by one princess; additional markets, sarais (inns), Hammams (baths), mosques and gardens were given by other members of the royal family; and grand havelis (mansions) were built by favoured princes and courtiers. The havelis have mostly gone, but those markets and places of worship are still focuses of Old Delhi. Conversely, the public had access to the daily public meetings held in the Diwan-i-Am (Public Audience Hall) in the Fort itself, a fundamental element of Mughal rule.

As a royal undertaking, the Emperor's personal interest and vast finances were behind the project. With a stable empire and a huge income from taxes paid by his subjects, Shah Jahan could indulge his obsession, building a new and magnificent capital whose centrepiece would become a legend in his lifetime and whose magnificent planning and buildings would survive, in part, to be admired by posterity. Shah Jahan seems to have taken an active part in the design, direction and encouragement of the whole project. He was involved in the general plan and in the detailed designs for the marble palaces, the Chatta Chowk, the Jama Masjid and probably more. As one recorder noted, perhaps with an overdose of loyalty: 'Occasionally His Majesty supervised the work of goldsmiths, jewellers and sculptors. Thereupon specialists commissioned to design new buildings would submit their plans to His Majesty, who discussed them with expert persons ... Various monuments, which even the best-versed architect could not have devised, were drawn up by His Majesty personally. His advice or his objections were regarded as binding.'

Forthly, the Red Fort and its city are an inspired triumph of urban planning. Within the Fort, the core of the design is T-shaped, the cross-bar consisting of a string of palaces facing the Yamuna's cool river breezes on the east side of the Fort. To the west, they face the main axis of the Fort and city: a procession of increasingly less private and less royal buildings which leads to a giant gateway, out of the seat of power and into the city's principal thoroughfare, Chandni Chowk.

Finally, each building in the Red Fort displays the hallmark of perfect taste and elegance. Built at the height of one of the most cultured courts the world has known, this is Mughal palace architecture at its most ambitious and sophisticated. Imagined in its original completeness, it would have easily outshone its contemporary European rival, Louis xiv's palace at Versailles, and it covered twice the area of the largest European palace, the Escorial. Of the surviving structures, each one perfectly fulfils its function. At the same time, each is visually satisfying, relates happily to its neighbours and fits snugly into the overall plan. Lines are simple, proportions human in scale, detailing restrained and both materials and workmanship of the highest quality. Architectural historian Percy Brown judged it in 1942 as 'the last and finest of those great citadels, representative of the Moslem power in India, the culmination of the experience in building such imperial retreats which had been developing for several centuries.' Thus the Red Fort symbolizes the apex of Mughal cultural refinement.