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Volume 7, January 2005 |
ISSN 1538-893X |
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Beppu, Japan’s hot springs capital By James Vernon |
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I
observed that after arriving at Beppu with a group of eight or 10, a
sarariman’s leisure schedule went something like: 1.) Soak in the business
hotel onsen (hot spring) bath; 2.) drink and play with the girls at one
of many local hostess clubs until sunrise; 3.) in no less than five hours return
back to the office desk. Package tour folks had the luck of being ushered to all eight boiling hot springs, Jigoku, or Hells, for supposedly to-die-for photo ops. Afterwards, they were taken for a night of onsen and alcohol at one of several popular ryokan (Japanese-style bed and breakfasts). Yes, after two months of living here, I did hold a bit of disdain for its visitors, and presumably had the "hot spring capital of Japan" all figured out... Masuda-san
and Chikuzenya Sansou
From the get-go I knew about
Beppu’s fame for leading the world in its amount and variety of its hot spring
waters. Embarrassingly enough, I couldn’t have cared less: The springs were
tarnished in my eyes, worthless unless one was a jaded sarariman or milquetoast
package tour sap. Having come to Beppu on a university scholarship, the demands
of Japanese academia, not to mention karaoke and alcohol binges, seemed to
outweigh any further research on my part into the onsen.
After
six months of glamorous university dormitory life, I moved to a guest bungalow
in the Kannawa section of Beppu, one of the eight famed onsen sections of the
city. That move officially inaugurated my onsen fixation. Dipping into the
bungalow’s indoor onsen bath (called an ofuro), or an outside onsen
bath (a rotenburo), I discovered a pleasant, nature-induced state of
relaxation. Moreover, after an evening bathing session, I would be found happily
squirming and stretching in bed, relishing the springs’ delightful physical
effects upon the muscles. I soon became, to no dismay, an onsen addict.
Adding
to this pleasant environment was the abode’s owner, Masuda-san, a woman truly
like no other, quite easily the sweetest and most energetic obachan
(elderly lady) west of Tokyo. She did aerobics, could communicate in fine
English and proper French, loved flowers and gardening, and happily welcomed
almost any friendly and/or polite foreigner to stay at her establishment. She
rented-out the two second-floor rooms of her house for a small fee of 3,000 yen
per person per night – a steal in these parts – and her Chikuzenya Sansou
(Mountain Bungalow) for 50,000 yen a month, and for a nominal price would cook
up a fresh, hot Japanese meal.
Thanks
to my daily Kannawa strolls, I picked up on several unique cultural constructs
surrounding Japanese onsen bathing. One such was the Yangu Senta ryokan of
Kannawa, a leisure palace for those in their golden and silver years -- indeed a
unique cultural construct. Even though I had never set foot inside, I still
loved the place. The Yangu Senta
Frequented
by a ubiquitous freewheeling class of Japanese seniors, the Yangu Senta, to no
shock on my part, derived its name from the Japanese pronunciation of
"young center" – a slight hint at
this ryokan’s purpose for existing. Marching past it for the first
time, its brightly colored entrance, decorated with billboards of young kabuki
actors, looked more like a cheap pornography theater than a leisure house for
the elderly. Day after day on my way home, through its large front window I
would catch a glimpse of a karaoke hall lined with tables of sake bottles, give
or take a few ojiisan (elderly man/grandfather) and obaachan
(elderly lady/grandmother) lounging about. I have fond memories of
evening strolls back to Masuda-san’s bungalow, where from the Young Center’s
window I was serenaded to the sounds of drunk ojiisan wailing out karaoke tunes
from their past. A noise that may have sounded incredibly perturbing to the
average passerby, for me it became a sound of comfort and reliance. The wailing
drunk ojiisan, and this wily class of seniors, did no such harm to me, nor to
Japanese society; they were completely accepted, a reason why leisure
establishments such as the Young Center prevail all over Japan.
Umi,
Yama and Rotenburo
My
realization of Beppu onsens’ environmental beauty did not come about until I
was pressured by Masuda-san to fully explore the onsen and rotemburo. One of my
first onsen outings took me on a hike up past a graveyard, in between two
mountains and down into a small, secluded valley with rotemburo springs in the
middle. Other outings took me to one of many tranquil, privately owned onsen,
over-looking Beppu city from a mountainside; I once heard someone call Beppu a
small umi-yama (ocean-mountain) town, which explains the views from it
perfectly. Blasted guidebooks! There
was a wealth of onsen and ryokan waiting to be discovered in Beppu the moment I
conquered my prejudices. Indeed, the descriptions of Beppu in several English
guidebooks did add to my negative presumptions; one highlighted aspect of the
city in the guidebooks was, astonishingly, the Beppu Sex Museum, an attraction
certainly not worth mentioning in comparison to the enormous amounts of ryokan
and onsen they failed to ever mention. I, disappointingly. was asked way too
many times by a random foreign traveler, “Know where the sex museum is?” But
really, who could blame him? Note:
For anyone interested in staying at Chikuzenya Sansou, or just exploring Beppu,
please go to the Beppu station international tourist counter, ask for
"Masuda-san" and/or "Chikuzenya Sansou", and you will be
promptly directed.
James
Vernon was a fourth year student at Ritsumeikan Asia Pacific Univresity in Beppu,
Japan, when he wrote this article. He majored in Asia Pacific Studies with a
focus upon travel and tourism.
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